Mickalene Thomas challenges current standards and asserts new definitions of beauty and inspiration through her groundbreaking photographs in Muse: Mickalene Thomas Photographs and companion exhibition, tête-à-tête. Identifying photography as a touchstone for her practice, much of her work functions as an act of deconstruction and appropriation—she draws inspiration widely, borrowing various visual motifs including 1970s black-is-beautiful imagery, 19th-century French painting, and 20th-century studio portraiture.

Equally important, the photographs presented reflect a personal community of inspiration—a collection of muses that includes Thomas herself and her mother, friends, and lovers. These muses emphasize the communal and social aspects of art-making and creativity that pervade her work. Nearly 50 artworks are highlighted in Muse, including a three-dimensional tableau reminiscent of a seventies-era domestic space, replicating the studio installation where Thomas and her models collaborate.

Communities of inspiration are further highlighted in tête-à-tête, an exhibition curated by Thomas. This mini-exhibition within the larger Muse show includes works by ten artists that have inspired Thomas. Placed consciously in dialogue with her own work, these artists contend with many of the same themes central to Thomas’ practice.

Together, these exhibitions create a robust visual conversation about representation of the black body in today’s society and provide opportunities for guests to reflect on how various forms of visual culture help shape their own identities and how they, too, collect and process information.

Exhibition is organized by Aperture Foundation, New York.

Dye Transfer: The Eastman Kodak Company ceased production of Pan Matrix Film, which was required to produce a dye transfer print in 1991 and by 1994 the company did away with all other dye transfer materials. Today, the dye transfer process is nearly a lost art. Popularized by famed photographers such as Irving Penn, William Eggleston, and Robert Mapplethorpe, the medium of dye transfer is very different from modern color print processes. Dye transfer is an incredibly detailed and exceptionally difficult process and the degree of skill required to make a successful image is unique to very few photographers working today. Utilizing the exact machine previously-owned and operated by Irving Penn, Tyler Shields uses the dye transfer process to produce an unparalleled colored image that is the absolute finest quality in color printing and attempts to create the largest dye transfer print ever made.

Platinum Palladium: In the late 19^th-century, this printing process used palladium rather than silver as the light sensitive material required to develop an image. Ed Weston, Alfred Stieglitz, and Paul Strand were supporters of the technique, but due to the exorbitant material costs, palladium printing fell out of fashion. Tyler uses the palladium printing process to produce unique works that possess incredible depth and beauty. As with his dye transfer prints, Tyler hopes to create the largest palladium photographs ever made with the medium. Tyler’s ambitious work makes immortal the important processes of photography’s past.

Also on view: Interactive Dark Room Installation.

Massive global migrations have changed our psychological landscape and the ideas we have about place. These dislocations—as much mental and physical as geographic—have transformed ways of life in both places of origin and the new places of migratory settlement. In this installation, the idea of territoriality or lack thereof, of belonging or not, does not allude to a particular culture but to the symbolic spaces of common reference of disparate cultures. Displacement: Collective Practice to Recover Memory explores the use of historic personal and collective archives that today condition and shape the territory of Kettering and the greater Dayton area.

Displacement: Collective Practice to Recover Memory is a site-specific multi-media installation and collaboration with artist Juan-Sí González, Rosewood Arts Centre, the City of Kettering, and area residents. Through research and the review of visual memory items such as individual and family photographs, as well as Kettering and Dayton’s historical archives, the project developed into a multi-media installation.

Interdisciplinary artist Juan-Sí González was born in Cuba. He has lived in Ohio since 2003, during which time he received three Ohio Arts Council Individual Excellence Awards. His work was included in Memoria: Cuban Art of the 20th Century, has been exhibited at many prominent museums and institutions, and is included in several private and public collections.

BasketShop Gallery presents the work of Chivas Clem. After more than a decade living in New York, where he garnered international esteem as a multi-media artist, Clem moved back to his hometown of Paris, Texas. While documenting a bookstore in the small town, he befriended many of the transient men residing there and started to form an emotional bond with them. He describes them as “…drifting through life on the fringes. They represent a kind of rugged masculinity that is connected to the myths of the American West—but what were once ‘cowboys’ have mutated into ‘rednecks’—used in the pejorative to describe a certain kind of hyper-masculine terror. It connotes racism and homophobia: a scene of jacked-up trucks covered in confederate flags.” Clem says, “I grew up gay in this place—small town, deep south—and these were the kinds of men that made my life miserable. Now they are the only people I relate to, as they are outsiders themselves. I can now reconcile the twin feelings of desire and fear that gave them so much psychic power in my youth.”

Clem’s focus is on documenting the environment around this maligned subgroup of Americans—disenfranchised, heterosexual, white men. Through their own hubris, they have had to sustain a type of social armor from a heritage that is too complex to serve them. Clem’s photography searches beyond the guarding that these men endure and adorns them with an intimate portrayal of their frailties.

As a part of New York’s blossoming art community in the early 1960s, Peter Moore (1932–1993) began what was to become an unmatched photographic archive of the defiance and spirit of the era’s Fluxus, Judson Dance Theater, and countless other happenings and performances. Moore’s work documents that heated moment in the art world when experimental performance, music, dance, and visual art intersected in radical and transformative ways.

Among the most radical were those staged by female artists, poetically preserved through Moore’s thoughtful eye. His photographs are often the sole visual records of the ephemeral events choreographed by artists like Charlotte Moorman, Lucinda Childs, Simone Forti, Anna Halprin, Deborah Hay, Joan Jonas, Alison Knowles, Yoko Ono, Yvonne Rainer, and Jackie Winsor.

Forty years later, Carl Solway Gallery presents Moore’s photographs as a pivotal historical recollection of the artists at the forefront of avant-garde experimentation during the late ’60s. Selected from his archive of more than a half-million photographs, this show presents iconic images of Charlotte Moorman, Nam June Paik, and Yoko Ono. Conceived in collaboration with Barbara Moore, the show includes black and white as well as color photographs.

People Younger Than Me Explaining How To Do Things began in 2013 as a project with images sourced from YouTube clips featuring teens and young adults setting us straight with their version of “how-to” videos: anything from creating more cleavage, hair and makeup tutorials, to advice on relationships and confidence building. Jenny Odell’s art practice often involves encounters with archives or the creation of new ones that come together at the intersection of research and aesthetics. Odell’s work is a general argument for the rewards of close observation as a way to participate in one’s physical environment.

Jenny Odell is a multidisciplinary artist and writer based in Oakland, California.

Is it possible to create a narrative of a life lived from saved (but long-forgotten) photos, slides, negatives, documents, and objects kept for safekeeping in an old children’s bank—one looking like a miniature safe with a combination lock—the combination for which is lost and must be broken into?

Evidence (of a life lived) presents this “archive” as a series of questions. Do the images, documents, and mementos one saves contain enough information in themselves to construct a narrative of a life lived? Do they contain evidence of the broader picture, the times in which they were created? The place they were created? What do they say about what one saves for an unknown future, and why? Will the viewer find their own meaning in the images and construct a different narrative of a life lived through the anonymous archive presented?

J. Miles Wolf brings his considerable talents to Jewish Cincinnati, which from the early 19th-century has been an important center of American Jewish life. Like Cincinnati’s general community, the Jewish community’s synagogues, cemeteries, and other institutions expanded and dispersed from downtown during the mid to late 19th-century to North Avondale by the early 20th-century, to Amberley Village and Roselawn by the second half of the 20th-century, and up the I-71 corridor to the suburbs and beyond in the early 21st-century. This exhibition seeks to provide a comprehensive photographic documentation of Jewish institutions in the Greater Cincinnati area, including current facilities and former places of worship and communal gathering that are still extant but are either unoccupied or repurposed. Concurrently, the project calls for a gathering of historic photographs from local archives and collections that depict events and ceremonies within these venues. Jewish Cincinnati offers new and inventive ways of looking at and thinking about both new photography and historical images: How might they be merged? What features of historical photographs of people and places might be incorporated into or superimposed over new photography? How can these processes be jumping-off points for conversations about repurposing buildings, respect for architectural integrity, and historic preservation?

Visitors will come away from this exhibition with a greater sense of the rich history of the Cincinnati Jewish community and the important role it has played and continues to play in the life of the Queen City.

In celebration of the 30th anniversary of Isaac Julien’s landmark 1989 film Looking for Langston, the Columbus Museum of Art presents an installation of the film alongside a selection of related photographic works. Made at the height of the AIDS epidemic in London and New York, Looking for Langston is composed of archival moving images and original footage that reimagines on the life of poet Langston Hughes and a community of gay artists during the Harlem Renaissance. The film collapses both time and geography, mixing the words of Hughes, James Baldwin, and Essex Hemphill and the sounds of blues, jazz, and 1980s house music.

While some photographic works distill the narrative of the film, others reflect upon its own making and artistic lineages. Julien’s sumptuous monochrome images consciously mine the aesthetics of black and queer histories, from James VanDerZee’s funerary and studio portraits of Harlem residents during the 1920s and 1930s, to George Platt Lynes’s male nudes during the 1930s, to Robert Mapplethorpe’s erotized photographs of black men during the 1980s. Foregrounding black, queer experiences within both an American and international context, the work maintains its urgency today.

Isaac Julien: Looking for Langston will be presented in conjunction with I, Too, Sing America, a major survey exhibition of painting, sculpture, photography, literature, music, and film made in Harlem and beyond during the 1920s and 1930s, including 40 photographs by James VanDerZee.

The Cincinnati Art Museum presents the region’s first major exhibition featuring the British conceptual artist Gillian Wearing, whose work is widely regarded as being among the most significant artistic statements of our time. Since her emergence in the London art scene of the 1990s, Wearing has taken as her subject nothing less than the experience of being human. Her photographs, videos, and sculptures illuminate unspoken dimensions of our most common relationships and acts, shedding light on the ways we inhabit personae and expose or conceal interior thoughts and desires. Life: Gillian Wearing includes a concise selection of the artist’s iconic lens-based works along with three new projects receiving their world premiere in Cincinnati.

Wearing, who won the Turner Prize in 1997 and was appointed O.B.E. in 2011 for services to art, is best known for documenting strangers’ thoughts and confessions through film and photography, as well as re-presenting herself as other artists or family members through the use of masks and elaborate staging. The video installations and still photographs on view at the Museum chart new territory in the artist’s engagement with identity, self-revelation, and contemporary media culture, exploring tensions between public and private life, the drive to tell our own secrets and know the secrets of others, and the blurry line between documentation and a constructed point of view.